what is the role of god the son

& Livingstone, E.A. Vol. His abode is the Fire. It is considered to be a divine mystery beyond human comprehension. His submission to the Father was not just for time but will be for all eternity. For evil-doers there will be no helpers.

Bruce Metzger and Michael Coogan) 1993, p. 782–3.Litwa, M. David. This is why it is a heresy (called patripassianism) to claim that the Father suffered on the cross—only the Son suffered and died. Paul wrote:‘Then the end will come, when he hands over the kingdom of God the Father after he has destroyed all dominion, authority and power … When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. It is not just temporal and economical; it is essential and eternal. However, each divine person performs the common work according to his unique personal property.

404, 405, in O. Blanchette, T. Imamich, George F. McLean, eds., Reynolds, Gabriel Said. For God is Forgiving, Merciful. . Otherwise they would not be one God. Yale University Press, 2019, 53.Kupp, David D. Matthew's Emmanuel: Divine presence and God's people in the first gospel. In fact, it’s interesting that Jesus’ preferred term for Himself was not ‘Son of God’ but ‘Son of Man,'” he said. Loeb Classical Library, 2003, 119. According to their understanding, because "breath" and "spirit" in Hebrew are both "רוּחַ" ("ruach"), Psalm 33:6 is revealing the roles of the Son and Holy Spirit as co-creators. And they both used to eat (earthly) food. This theory was established by the Latin Fathers of the fourth and fifth centuries, especially by Augustine "coupled the doctrine of the Trinity with "We are now eager to see whether that most excellent love is proper to the Holy Spirit, and if it is not so, whether the Father, or the Son, or the Holy Trinity itself is love, since we cannot contradict the most certain faith and the most weighty authority of Scripture which says: 'God is love'". The Father sent, and the Son came to save us; the Father planned it, but the Son accomplished it on the cross.

Then how can Jesus say the Father is greater than him?By His very title of ‘Father’ and His label of ‘the first person of the Trinity,’ it is manifest that His function is superior to that of the Son and the Holy Spirit. Then in Augustine, in contrast, held that the three visitors to Abraham were the three persons of the Trinity.While the developed doctrine of the Trinity is not explicit in the books that constitute the Trinitarians view these as elements of the codified doctrine. Bealmear et al.) Be that as it may, all agree that there is a functional subordination of the Holy Spirit to the Father.In brief, the Father is the Planner, the Son is the Accomplisher, and the Holy Spirit is the Applier of salvation to believers. Barnard, L. W. "The Antecedents of Arius." They reasoned that this passage proves that the Holy Spirit has the same relationship to God as the spirit within us has to us.The Cappadocian Fathers also quoted, "Do you not know that you are God's temple and that God's Spirit dwells in you?" 3:16) and reasoned that it would be blasphemous for an inferior being to take up residence in a temple of God, thus proving that the Holy Spirit is equal with the Father and the Son.They also combined "the servant does not know what his master is doing" (John 15:15) with 1 Corinthians 2:11 in an attempt to show that the Holy Spirit is not the slave of God, and therefore his equal.The Pneumatomachi contradicted the Cappadocian Fathers by quoting, "Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?" 345.Allison Jr, Dale C. "Acts 9: 1–9, 22: 6–11, 26: 12–18: Paul and Ezekiel." So he trusted the LXX Septuagint, which differentiates between The Oxford Companion to the Bible (ed. Will they not rather turn unto God and seek forgiveness of Him? Yet each relates to mankind in a different way because He has a specific role. (Hebrews 1:14) in effect arguing that the Holy Spirit is no different from other created angelic spirits.Some Church Fathers believed that a knowledge of the mystery was granted to the prophets and saints of the Old Testament, and that they identified the divine messenger of Genesis 16:7, Genesis 21:17, Genesis 31:11, Exodus 3:2 and Wisdom of the sapiential books with the Son, and "the spirit of the Lord" with the Holy Spirit.Genesis 18–19 has been interpreted by Christians as a Trinitarian text. whoso ascribeth partners unto God, for him God hath forbidden paradise. Do not then let us understand by what is called a 'commandment' a peremptory mandate delivered by organs of speech, and giving orders to the Son, as to a subordinate, concerning what He ought to do. 1:3). The term "immanent Trinity" focuses on who God is; the term “economic Trinity” focuses on what God does. 30:4; Heb. See how We make the revelations clear for them, and see how they are turned away!

It's very important to understand this distinction: We do not have three gods; we have one God in three persons functioning uniquely and perfectly. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence (consubstantial) but distinct in person with regard to God the Father and God the Holy Spirit (the first and third persons of the Trinity).