Devotion to Mary recalls too her mission and the special position she holds within the People of God, of which she is the preeminent member, a shining example and the loving Mother; it recalls her unceasing and efficacious intercession which, although she is assumed into heaven, draws her close to those who ask her help, including those who do not realize that they are her children.
Christian worship in fact is of itself worship offered to the Father and to the Son and to the Holy Spirit, or, as the liturgy puts it, to the Father through Christ in the Spirit.

It is meant also to exalt the singular dignity which this mystery brings to the “holy Mother…through whom we were found worthy to receive the Author of life.”(17) It is likewise a fitting occasion for renewing adoration of the newborn Prince of Peace, for listening once more to the glad tidings of the angels (cf. Lastly, it should be noted that frequent commemorations of the Blessed Virgin are possible through the use of the Saturday Masses of our Lady.

868; œw. "(30) And since the liturgy is worship that requires as way of living consistent with it, it asks that devotion to the Blessed Virgin should become a concrete and deeply-felt love for the Church, as is wonderfully expressed in the prayer after Communion in the Mass of September: "...that as we recall the sufferings shared by the Blessed Virgin Mary, we may with the Church fulfill in ourselves what is lacking in the sufferings of Christ."12.

He loved her for His own sake, and He loved her for our sake, too; He gave her to Himself and He gave her also to us.

1:29, 34; 2:19, 33:51); worship of God manifested in alacrity in the fulfillment of religious duties (cf.

80) Cf.

I am coming to obey Your will" (cf.

The grace that Mary received made her pleasing to God and prepared her to be the virgin Mother of the Saviour. Paul VI, Talk of 24 April 1970, in the church of Our Lady of Bonaria in Cagliari: AAS 62 (1970) p. 300.72) Cf.

5:12). On the one hand it has been emphasized that the Rosary is, as it were, a branch sprung from the ancient trunk of the Christian liturgy, the Psalter of the Blessed Virgin, whereby the humble were associated in the Church's hymn of praise and universal intercession.

Such devotion to the Blessed Virgin is firmly rooted in the revealed word and has solid dogmatic foundations.
Lk. 40) Cf. For it is impossible to honor her who is "full of grace" (Lk. 87, p. 156: St Cyril of Alexandria, Commentarius in Aggacum prophetam, chapter XIX: PG 71, 1060: St Ambrose, De fide IV 9, 113-114: CSEL 78, pp. VI. 2:14; cf.

Paul VI's Apostolic Exhortation 'for the right ordering and development of devotion to the Blessed Virgin Mary' given 'to all bishops in peace and communion with the Apostolic See' on the Feast of the Presentation, 2nd February 1974.

7:21); and again: "You are my friends if you do what I command you" (Jn.

S Isidore, De ortu et obitu Patrum, chapter LXVII III: PL 83, 148: St. Ildephonsus, De virginitate perpetua sanctae Mariae, chapter X: PL 96, 95; St Bernard, In Assumptione B. Virginis Mariae: Sermo IV, 4 PL 183, 428: In Nativitate B. Virginis Mariae: ibid. Acts 1:12-14); her fortitude in exile (cf. 4:7-8, 16), accomplishes all things according to a loving design. In this regard we exhort theologians, those responsible for the local Christian communities and the faithful themselves to examine these difficulties with due care. (111) Since that time we have underlined its value on many different occasions, some ordinary, some grave. (103) The modern woman will appreciate that Mary's choice of the state of virginity, which in God's plan prepared her for the mystery of the Incarnation, was not a rejection of any of the values of the married state but a courageous choice which she made in order to consecrate herself totally to the love of God.

The first blood to be sacrificed for humanity is a sharing of blood..Mary’s as well as Jesus’.Here’s to everyone’s renewal of consecration to the Sacred Heart of Jesus, through the Immaculate Heart of Mary.Turn then, most gracious advocate, thine eyes of mercy toward us; and ,after this our exile show unto us the Blessed Fruit of Thy womb, Jesus.”“O clement, O loving, O sweet Virgin Mary! II Vatican Council, Constitution on the Sacred Liturgy, 66) Cf. Wise pastoral action should, on the one hand, point out and emphasize the proper nature of the liturgical acts, while on the other hand it should enhance the value of practices of piety in order to adapt them to the needs of individual communities in the Church and to make them valuable aids to the liturgy.

5:27), she will become like a bride arrayed for the bridegroom, Jesus Christ (cf.


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