10:1) or among the 120 core disciples present at the election of Judas’s replacement (Acts 1:15), it is likely there were several Johns.An interesting case is John Mark. If he is also the author of The most common view is that the Gospel was written by John the Apostle.
The intention is evidently to leave the matter shrouded in mystery” (v. 1, p. 223).Pope Benedict acknowledges the difficulty some have had with seeing John son of Zebedee as the author of the Gospel: “Can he, the Galilean fisherman, have been as closely connected with the priestly aristocracy of Jerusalem, its language, and its mentality as the Evangelist evidently is?
Both assumptions are reasonable, but are they certain?Two were Joseph Barsabbas and Matthias, the two proposed as Judas Iscariot’s replacement precisely because they had followed Jesus from his baptism to his Ascension (Acts 1:21-26).
The first readers of the Gospel were the Christians of the second and third generations in Asia Minor.
Because it is described as his mother’s house rather than his father’s house, his father was likely dead.This could make John Mark the eldest male in the household, which could explain why the beloved disciple was seated next to Jesus at the Last Supper. In this and other genuine letters he insists on the importance of the bishops in the church and speaks harshly about heretics and Judaizers.
The Fourth Gospel (John), having much less in common with the Synoptic Gospels than the latter three have among themselves, presents an independent line of transmission, and a comparative study of those areas where the Johannine and Synoptic traditions touch each other yields valuable conclusions for… Please check errors and resubmit. John 18:15)?” (p. 224).He concludes that “that such an identification is actually quite possible. The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message.The author of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity, although interpreting the Gospel in the light of the Synoptic Gospels and considering that the author names (and therefore is not claiming to be) Peter, and that … Virtually any topic for the virtual learner. "In John's gospel, Jesus and his disciples go to Judea early in Jesus' ministry before John the Baptist was imprisoned and executed by Herod.
Hypothetically, this is possible, but it seems unlikely.
I want to do this because John is a much more difficult case than Matthew; in fact, it is unique among all New Testament books in this regard. You may unsubscribe from these email communications at any time.
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John 1:14 is one of the most important verses in the Bible. By submitting your email address, you understand that you will receive email communications from HarperCollins Christian Publishing (501 Nelson Place, Nashville, TN 37214 USA) providing information about products and services of HCCP and its affiliates.
Although the Gospel is ostensibly written by St. John the Apostle, “the beloved disciple” of Jesus, there has been considerable discussion of the actual identity of the … But since he has studiedly kept himself anonymous, we might expect him to be one of the two unnamed disciples mentioned at the end, not one of the sons of Zebedee.As we will see, none of these objections is insuperable. Reconceptualizing Johannine Theology and the Roots of Gnosticism."
All the other early references are in agreement with these statements.
Furthermore, the Gospel makes clear that Zebedee was no simple fisherman, but employed several day laborers, which also explains why it was possible for his sons to leave him” (ibid.
It reads: “The Word became flesh and made his dwelling among us.
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This, it was affirmed, could hardly come from an eyewitness writer.
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