ella baker timeline

Ella Baker’s influence was reflected in the nickname she acquired: "Fundi," a Swahili word meaning a person who teaches a craft to the next generation. She was older than many of the young ministers she worked with, which added to their tensions. She believed that the bedrock of any social change organization is not its leaders' eloquence or credentials, but the commitment and hard work of the rank and file membership and their willingness and ability to engage in discussion, debate, and decision-making.While traveling throughout the South on the NAACP's behalf, Baker met hundreds of black people, establishing lasting relationships with them. Ella Josephine Baker was born on December 13, 1903, in Baker also worked for the Worker's Education Project of the During this time, Baker lived with and married her college sweetheart, T. J. Baker kept her own surname.African-American civil rights and human rights activistSouthern Christian Leadership Conference (1957–1960)Student Nonviolent Coordinating Committee (1960–1966)Southern Christian Leadership Conference (1957–1960)Student Nonviolent Coordinating Committee (1960–1966)Davis, Marcia. In New York City and the South, she worked alongside some of the most noted civil rights leaders of the 20th century, including W. E. B. Baker rarely discussed her private life or marital status. Join us and keep her story going. (Bob) Roberts. She became its president in 1952.Baker believed the program should be primarily channeled not through White and the national office, but through the people in the field.

She slept in their homes, ate at their tables, spoke in their churches, and earned their trust.

She was 83 years old when she passed away. Ella Baker died on December 13, 1986. Prisons cannot continue to be the answer to these public health crises.

Baker despised elitism and placed her confidence in many. https://www.blackpast.org/african-american-history/baker-ella-1903-1986 Ella Jo Baker was born on December 13, 1903, in Norfolk, Virginia. Ella Baker married T. J. Roberts. When she gave a speech urging activists to take control of the movement themselves, rather than rely on a leader with "heavy feet of clay," it was widely interpreted as a denunciation of King.That same year, 1960, on the heels of regional desegregation sit-ins led by black college students, Baker persuaded the SCLC to invite southern university students to the Southwide Youth Leadership Conference at Shaw University on Easter weekend.

Shortly afterward, disagreements between the two leaders prompted Baker to leave; the two had disagreed concerning the hierarchical structure of the organization.

The documentary Fundi: The Story of Ella Baker was made in 1981, shortly before her death.

She was committed to economic justice for all people and once said, "At the Ella Baker Center for Human Rights today, we continue in her legacy when we say books not bars, jobs not jails and healthcare not handcuffs. Ms. Baker played a key role in some of the most influential organizations of the time, including the NAACP, Martin Luther King's Southern Christian Leadership Conference, and the Student Nonviolent Coordinating Committee.

Legacy. "This dream of Baker’s can continue to be made real. While Ella Baker served as the first national director of the Southern Christian Leadership Conference (SCLC), Martin Luther King, Jr., joined the organization’s ranks. "Bob" Roberts. She later collaborated with Baker was a very private person. Her audacity to dream big is a cornerstone of our philosophy.We believe the best way to honor Ms. Baker's legacy is to inspire people to imagine new possibilities, lead with solutions, and engage communities to drive positive change.

The Ella Baker Center for Human Rights is named after a brilliant, Black hero of the civil rights Freedom Movement who inspired and guided emerging leaders. Ella Baker once said, "This may only be a dream of mine, but I think it can be made real. Had she been a man, Ella Baker’s name might be as recognizable as Martin Luther King Jr. or Malcolm X. As a student she challenged school policies that she thought were unfair. The kind of role that I tried to play was to pick up pieces or put together pieces out of which I hoped organization might come.

My theory is, strong people don't need strong leaders.Baker, King, and other SCLC members were reported to have differences in opinion and philosophy during the 1950s and 1960s.

She also ran a voter registration campaign called the Crusade for Citizenship.On February 1, 1960, a group of black college students from North Carolina A&T University refused to leave a Woolworth's lunch counter in Greensboro, North Carolina where they had been denied service.Baker left the SCLC after the Greensboro sit-ins.

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She was unsettled politically, physically, and emotionally. Miss Baker organized a meeting at Shaw University for the student leaders of the sit-ins in April 1960. Care based and community based solutions are the answer like healthcare for all, free public education, and Ella Baker began her involvement with the NAACP in 1940. She believed that the branches' work was the NAACP's lifeblood. After graduating in 1927 as class valedictorian, she moved to New York City and began joining social activist organizations.In 1930, she joined the Young Negroes Cooperative League, whose purpose was to develop black economic power through collective planning. "Ella Baker: An Unsung Civil Rights-Era Legend." According to fellow activist Baker believed that the strength of an organization grew from the bottom up, not the top down.

This personalized approach was one important aspect of Baker's effectiveness in recruiting more NAACP members.Between 1944 and 1946, Baker directed leadership conferences in several major cities, such as In 1946, Baker took in her niece Jackie, whose mother was unable to care for her.